Today we look back on Dorchester's earliest recorded history and some of the area's first residents of European descent, as well as some of their confrontations with Native Americans who roamed the region.
According to the Dorchester Centennial history book, the first official survey of the Nebraska Territory was taken in 1857, shortly after the Kansas-Nebraska Act became law. The surveyor's notes for the Dorchester Precinct describe the area as having "generally level and gently rolling, good, second-rate soil." The West Fork of the Blue River was described as "clear with a very rapid current ... producing very fine cat fish and buffalo fish (carp)."
Two of the first families to settle in the Dorchester area were the Frink and West families.
In 1857 or 1858, Ephraim Frink and his wife, Mary, came from Pennsylvania and settled near Turkey Creek and just west of what is now Pleasant Hill. Soon after, the West family arrived in the area. Thomas West came from Iowa and, along with his family, brought friends Orion Johnson and William Smith. Johnson built Saline County's first homestead just north of present-day Dorchester on the banks of Johnson Creek (pictured above) and made some of the wooden burrs for the West Mills, the first grain mill between Nebraska City and the western states.
Soon after their arrival to Nebraska, Smith and West learned firsthand the dangers of living on the edge of the frontier. In the autumn of 1859, on a trip back to Dorchester from Nebraska City -- the nearest trading post -- Smith and West were confronted by a group of Pawnee Indians. Typically, the Pawnee posed little danger to white settlers. However, these particular Natives -- fearing that Smith and Johnson would report them for killing a heard of government-owned cattle -- tied up, tortured and planned to shoot both West and Smith.
Using gestures and sign language, West convinced the Natives not to kill him and his partner. The Natives agreed to release them, but not before taking all their supplies and food they had purchased in Nebraska City. West and Smith were then blindfolded for the rest of the day, driven in their oxen-led wagon for a length of time, and deserted on the prairie. For 16 days, the men wandered trying to find their way home, resorting at one point to killing a badger and eating it raw for nourishment.
Mr. West's troubles with the Natives continue soon thereafter. In March 1860, the West family's log cabin was set on fire by the a band of Omaha Indians. Sioux Indians, meanwhile, killed many of the Frink family's cattle.
One of the most unfortunate confrontations between Natives and Dorchester-area settlers came in 1860 -- when there were only around 30 residents in Saline County. A small party of Indians made a hostile raid on the Patton family, who had come from Kentucky and lived in the area southwest of present-day Dorchester. After a group of Natives stole Mr. Patton's cattle and "mistreated" his wife while he was away from home, Mr. Patton vowed he would kill an Indian in vengeance. He did, somewhere in Gage County. In response, the first governor of the Nebraska Territory, J. Sterling Morton, encouraged pioneers in and near Saline County to protect themselves by organizing a citizens' militia, armed with firearms issued by the Territory.
According to the Dorchester Centennial history book, the Natives and the settlers of Saline County learned "to become more friendly and even helpful" to each other. Mary West, Thomas' wife, was often seen feeding the Natives stew. The Natives "taught the settlers how to cure meat, tan hides and make moccasins."
Thomas West became known as "Good Thomas" by the Natives due to his gentle nature. When he died of typhoid fever in 1880, a small group of Natives formed a circle around his grave and performed something similar to the Pawnee's peace pipe ceremony that "recognized the spirits of nature" -- earth, sky and the four winds. It is reported they then let out "howls" of mourning in tribute to one of the Dorchester area's first white settlers -- a man who, probably unknowingly, helped forge the permanent change in Natives' land and way of life.